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In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed... No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.
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1828 Noah Webster Dictionary
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1828.mshaffer.comWord [attraction]

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attraction

ATTRAC'TION, n.

1. The power in bodies which is supposed to draw them together; or the tendency or principle which inclines them to unite or cohere; called by Copernicus, appetence.

This power, principle or tendency in bodies to unite, is distinguished by philosophers into attraction of gravity or gravitation, which extends to a sensible distance, such as the tendency of the planets to the sun, or of a stone, when raised in the air, to fall to the earth, and of which kind is the attraction of magnetism, and of electricity; and into attraction of cohesion, or that tendency which is manifested between small particles of matter, at insensible distances, or near the point of contact, to unite them in coherence.

The attraction of gravity is supposed to be the great principle which confines the planets in their orbits. Its power or force is directly as the quantity of matter in a body, and inversely as the square of the distances of the attracting bodies.

2. The act of attracting; the effect of the principle of attraction.

Attraction may be performed by impulse or other means.

3. The power or act of alluring, drawing to, inviting or engaging; as the attraction of beauty or eloquence.

Contiguous attraction is that which is exerted between minute particles or atoms, at insensible distances. When this principle unites particles of the same kind, it is called affinity of aggregation, cohesive affinity or cohesion. When it operates on dissimilar particles, producing union, it is distinguished as heterogeneous, and called chimical attraction or affinity.

Elective attraction, in chimistry, is otherwise called affinity. It is that power in substances, which elects or selects from a mixture those elements with which they have the strongest tendency to combine.



Evolution (or devolution) of this word [attraction]

1828 Webster1844 Webster1913 Webster

ATTRAC'TION, n.

1. The power in bodies which is supposed to draw them together; or the tendency or principle which inclines them to unite or cohere; called by Copernicus, appetence.

This power, principle or tendency in bodies to unite, is distinguished by philosophers into attraction of gravity or gravitation, which extends to a sensible distance, such as the tendency of the planets to the sun, or of a stone, when raised in the air, to fall to the earth, and of which kind is the attraction of magnetism, and of electricity; and into attraction of cohesion, or that tendency which is manifested between small particles of matter, at insensible distances, or near the point of contact, to unite them in coherence.

The attraction of gravity is supposed to be the great principle which confines the planets in their orbits. Its power or force is directly as the quantity of matter in a body, and inversely as the square of the distances of the attracting bodies.

2. The act of attracting; the effect of the principle of attraction.

Attraction may be performed by impulse or other means.

3. The power or act of alluring, drawing to, inviting or engaging; as the attraction of beauty or eloquence.

Contiguous attraction is that which is exerted between minute particles or atoms, at insensible distances. When this principle unites particles of the same kind, it is called affinity of aggregation, cohesive affinity or cohesion. When it operates on dissimilar particles, producing union, it is distinguished as heterogeneous, and called chimical attraction or affinity.

Elective attraction, in chimistry, is otherwise called affinity. It is that power in substances, which elects or selects from a mixture those elements with which they have the strongest tendency to combine.

AT-TRAC'TION, n.

  1. The power in bodies which is supposed to draw them together; or the tendency or principle which inclines them to unite or cohere; called by Copernicus, appetence. – Encyc. This power, principle or tendency in bodies to unite, is distinguished by philosophers into attraction of gravity or gravitation, which extends to a sensible distance, such as the tendency of the planets to the sun, or of a stone, when raised in the air, to fall to the earth, and of which kind is the attraction of magnetism, and of electricity; and into attraction of cohesion, or that tendency which is manifested between small particles of matter, at insensible distances, or near the point of contact, to unite them in coherence. The attraction of gravity is supposed to be the great principle that confines the planets in their orbits. Its power or force is directly as the quantity of matter in a body, and inversely as the square of the distances of the attracting bodies. – Newton. Encyc.
  2. The act of attracting; the effect of the principle of attraction. Attraction may be performed by impulse or other means. Newton's Optics.
  3. The power or act of alluring, drawing to, inviting or engaging; as, the attraction of beauty or eloquence. Contiguous attraction is that which is exerted between minute particles or atoms, at insensible distances. When this principle unites particles of the same kind, it is called aggregation, or cohesion. When it operates on dissimilar particles, producing union, it is distinguished as heterogeneous, and called chimical attraction, or affinity. Elective attraction, in chimistry, a variety of affinity. It is that power in substances, which elects or selects from a mixture those elements with which they have the strongest tendency to combine.

At*trac"tion
  1. An invisible power in a body by which it draws anything to itself; the power in nature acting mutually between bodies or ultimate particles, tending to draw them together, or to produce their cohesion or combination, and conversely resisting separation.

    * Attraction is exerted at both sensible and insensible distances, and is variously denominated according to its qualities or phenomena. Under attraction at sensible distances, there are, --

    (1.) Attraction of gravitation, which acts at all distances throughout the universe, with a force proportional directly to the product of the masses of the bodies and inversely to the square of their distances apart.

    (2.) Magnetic, diamagnetic, and electrical attraction, each of which is limited in its sensible range and is polar in its action, a property dependent on the quality or condition of matter, and not on its quantity.

    Under attraction at insensible distances, there are, --

    (1.) Adhesive attraction, attraction between surfaces of sensible extent, or by the medium of an intervening substance.

    (2.) Cohesive attraction, attraction between ultimate particles, whether like or unlike, and causing simply an aggregation or a union of those particles, as in the absorption of gases by charcoal, or of oxygen by spongy platinum, or the process of solidification or crystallization. The power in adhesive attraction is strictly the same as that of cohesion.

    (3.) Capillary attraction, attraction causing a liquid to rise, in capillary tubes or interstices, above its level outside, as in very small glass tubes, or a sponge, or any porous substance, when one end is inserted in the liquid. It is a special case of cohesive attraction.

    (4.) Chemical attraction, or affinity, that peculiar force which causes elementary atoms, or groups of atoms, to unite to form molecules.

  2. The act or property of attracting; the effect of the power or operation of attraction.

    Newton.
  3. The power or act of alluring, drawing to, inviting, or engaging; an attractive quality; as, the attraction of beauty or eloquence.
  4. That which attracts; an attractive object or feature.

    Syn. -- Allurement; enticement; charm.

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Attraction

ATTRAC'TION, noun

1. The power in bodies which is supposed to draw them together; or the tendency or principle which inclines them to unite or cohere; called by Copernicus, appetence.

This power, principle or tendency in bodies to unite, is distinguished by philosophers into attraction of gravity or gravitation, which extends to a sensible distance, such as the tendency of the planets to the sun, or of a stone, when raised in the air, to fall to the earth, and of which kind is the attraction of magnetism, and of electricity; and into attraction of cohesion, or that tendency which is manifested between small particles of matter, at insensible distances, or near the point of contact, to unite them in coherence.

The attraction of gravity is supposed to be the great principle which confines the planets in their orbits. Its power or force is directly as the quantity of matter in a body, and inversely as the square of the distances of the attracting bodies.

2. The act of attracting; the effect of the principle of attraction

Attraction may be performed by impulse or other means.

3. The power or act of alluring, drawing to, inviting or engaging; as the attraction of beauty or eloquence.

Contiguous attraction is that which is exerted between minute particles or atoms, at insensible distances. When this principle unites particles of the same kind, it is called affinity of aggregation, cohesive affinity or cohesion. When it operates on dissimilar particles, producing union, it is distinguished as heterogeneous, and called chimical attraction or affinity.

Elective attraction in chimistry, is otherwise called affinity. It is that power in substances, which elects or selects from a mixture those elements with which they have the strongest tendency to combine.

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Word of the Day

importance

IMPORT'ANCE, n.

1. Weight; consequence; a bearing on some interest; that quality of any thing by which it may affect a measure, interest or result. The education of youth is of great importance to a free government. A religious education is of infinite importance to every human being.

2. Weight or consequence in the scale of being.

Thy own importance know.

Nor bound thy narrow views to things below.

3. Weight or consequence in self-estimation.

He believes himself a man of importance.

4. Thing implied; matter; subject; importunity. [In these senses, obsolete.]

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NIGHTWARD, a. Approaching towards night.

Noah's 1828 Dictionary

First dictionary of the American Language!

Noah Webster, the Father of American Christian education, wrote the first American dictionary and established a system of rules to govern spelling, grammar, and reading. This master linguist understood the power of words, their definitions, and the need for precise word usage in communication to maintain independence. Webster used the Bible as the foundation for his definitions.

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