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In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed... No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.
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1828 Noah Webster Dictionary
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1828.mshaffer.comWord [antipathy]

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antipathy

ANTIP'ATHY, n. [Gr. against, and feeling.]

1. Natural aversion; instinctive contrariety or opposition in feeling; an aversion felt at the presence, real or ideal, of a particular object. This word literally denotes a natural aversion, which may be of different degrees, and in some cases may excite terror or horror at the presence of an object. Such is the aversion of animals for their natural enemies, as the antipathy of a mouse to a cat, or a weasel. Sometimes persons have an insuperable constitutional antipathy to certain kinds of food.

The word is applied also to aversion contracted by experience or habit; as when a person has suffered an injury from some food, or from an animal, which before was not an object of hatred; or when a particular kind of food or medicine is taken into a sickly stomach, and which nauseates it; the effect is antipathy, which is often of long continuance.

2. In ethics, antipathy is hatred, aversion or repugnancy; hatred to persons; aversion to persons or things; repugnancy to actions. Of these hatred is most voluntary. Aversion, and antipathy, in its true sense, depend more on the constitution; repugnancy may depend on reason or education.

Inveterate antipathies against particular nations, and passionate attachments to others, are to be avoided.

3. In physics, a contrariety in the properties or affections of matter, as of oil and water, which will not mix.

Antipathy is regularly followed by to, sometimes by against; and is opposed to sympathy.



Evolution (or devolution) of this word [antipathy]

1828 Webster1844 Webster1913 Webster

ANTIP'ATHY, n. [Gr. against, and feeling.]

1. Natural aversion; instinctive contrariety or opposition in feeling; an aversion felt at the presence, real or ideal, of a particular object. This word literally denotes a natural aversion, which may be of different degrees, and in some cases may excite terror or horror at the presence of an object. Such is the aversion of animals for their natural enemies, as the antipathy of a mouse to a cat, or a weasel. Sometimes persons have an insuperable constitutional antipathy to certain kinds of food.

The word is applied also to aversion contracted by experience or habit; as when a person has suffered an injury from some food, or from an animal, which before was not an object of hatred; or when a particular kind of food or medicine is taken into a sickly stomach, and which nauseates it; the effect is antipathy, which is often of long continuance.

2. In ethics, antipathy is hatred, aversion or repugnancy; hatred to persons; aversion to persons or things; repugnancy to actions. Of these hatred is most voluntary. Aversion, and antipathy, in its true sense, depend more on the constitution; repugnancy may depend on reason or education.

Inveterate antipathies against particular nations, and passionate attachments to others, are to be avoided.

3. In physics, a contrariety in the properties or affections of matter, as of oil and water, which will not mix.

Antipathy is regularly followed by to, sometimes by against; and is opposed to sympathy.

AN-TIP'A-THY, n. [Gr. αντι, against, and παθος, feeling.]

  1. Natural aversion; instinctive contrariety or opposition in feeling; an aversion felt at the presence, real or ideal, of a particular object. This word literally denotes a natural aversion, which may be of different degrees, and in some cases may excite terror or horror at the presence of an object. Such is the aversion of animals for their natural enemies, as the antipathy of a mouse to a cat, or a weasel. Sometimes persons have an insuperable constitutional antipathy to certain kinds of food. The word is applied also to aversion contracted by experience or habit; as when a person has suffered an injury from some food, or from an animal, which before was not an object of hatred; or when a particular kind of food or medicine is taken into a sickly stomach, and which nauseates it; the effect is antipathy, which is often of long continuance. Antipathy however, is often affected; as when persons pretend a great aversion to things from false delicacy.
  2. In ethics, antipathy is hatred, aversion or repugnancy; hatred to persons; aversion to persons or things; repugnancy to actions. Of these, hatred is most voluntary. Aversion, and antipathy, in its true sense, depend more on the constitution; repugnancy may depend on reason or education. – Encyc. Inveterate antipathies against particular nations, and passionate attachments to others are to be avoided. – Washington.
  3. In physics, a contrariety in the properties or affections of matter, as of oil and water, which will not mix. Antipathy is regularly followed by to, sometimes by against; and is opposed to sympathy.

An*tip"a*thy
  1. Contrariety or opposition in feeling; settled aversion or dislike; repugnance; distaste.

    Inveterate antipathies against particular nations, and passionate attachments to others, are to be avoided.
    Washington.

  2. Natural contrariety; incompatibility; repugnancy of qualities; as, oil and water have antipathy.

    A habit is generated of thinking that a natural antipathy exists between hope and reason.
    I. Taylor.

    * Antipathy is opposed to sympathy. It is followed by to, against, or between; also sometimes by for.

    Syn. -- Hatred; aversion; dislike; disgust; distaste; enmity; ill will; repugnance; contrariety; opposition. See Dislike.

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Antipathy

ANTIP'ATHY, noun [Gr. against, and feeling.]

1. Natural aversion; instinctive contrariety or opposition in feeling; an aversion felt at the presence, real or ideal, of a particular object. This word literally denotes a natural aversion, which may be of different degrees, and in some cases may excite terror or horror at the presence of an object. Such is the aversion of animals for their natural enemies, as the antipathy of a mouse to a cat, or a weasel. Sometimes persons have an insuperable constitutional antipathy to certain kinds of food.

The word is applied also to aversion contracted by experience or habit; as when a person has suffered an injury from some food, or from an animal, which before was not an object of hatred; or when a particular kind of food or medicine is taken into a sickly stomach, and which nauseates it; the effect is antipathy which is often of long continuance.

2. In ethics, antipathy is hatred, aversion or repugnancy; hatred to persons; aversion to persons or things; repugnancy to actions. Of these hatred is most voluntary. Aversion, and antipathy in its true sense, depend more on the constitution; repugnancy may depend on reason or education.

Inveterate antipathies against particular nations, and passionate attachments to others, are to be avoided.

3. In physics, a contrariety in the properties or affections of matter, as of oil and water, which will not mix.

Antipathy is regularly followed by to, sometimes by against; and is opposed to sympathy.

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Word of the Day

importance

IMPORT'ANCE, n.

1. Weight; consequence; a bearing on some interest; that quality of any thing by which it may affect a measure, interest or result. The education of youth is of great importance to a free government. A religious education is of infinite importance to every human being.

2. Weight or consequence in the scale of being.

Thy own importance know.

Nor bound thy narrow views to things below.

3. Weight or consequence in self-estimation.

He believes himself a man of importance.

4. Thing implied; matter; subject; importunity. [In these senses, obsolete.]

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reek

REEK, n.

1. Vapor; steam.

2. A rick, which see.

REEK, v.i. [L. fragro. The primary sense is to send out or emit, to extend, to reach.]

To steam; to exhale; to emit vapor; applied especially to the vapor of certain moist substances, rather than to the smoke of burning bodies.

I found me laid in balmy sweat, which with his beams the sun soon dry'd, and on the reeking moisture fed.

Whose blood yet reeks on my avenging sword.

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