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METAPHYS'ICS, n. s as z. [Gr. after, and physics. It is said that this name was given to the science by Aristotle or his followers, who considered the science of natural bodies, physics, as the first in the order of studies, and the science of mind or intelligence to be the second.] The science of the principles and causes of all things existing; hence,the science of mind or intelligence. This science comprehends ontology, or the science which treats of the nature, essence, and qualities or attributes of being; cosmology, the science of the world, which treats of the nature and laws of matter and of motion; anthroposophy, which treats of the power of man, and the motions by which life is produced; psychology, which treats of the intellectual soul; pneumatology, or the science of spirits or angels, &c. Metaphysical theology, called by Leibnitz and others theodicy, treats of the existence of God, his essence and attributes. These divisions of the science of metaphysics, which prevailed in the ancient schools, are now not much regarded. The natural division of things that exist is into body and mind, things material and immaterial. The former belong to physics, and the latter to the science of metaphysics.
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Evolution (or devolution) of this word [metaphysics]
1828 Webster | 1844 Webster | 1913 Webster |
METAPHYS'ICS, n. s as z. [Gr. after, and physics. It is said that this name was given to the science by Aristotle or his followers, who considered the science of natural bodies, physics, as the first in the order of studies, and the science of mind or intelligence to be the second.] The science of the principles and causes of all things existing; hence,the science of mind or intelligence. This science comprehends ontology, or the science which treats of the nature, essence, and qualities or attributes of being; cosmology, the science of the world, which treats of the nature and laws of matter and of motion; anthroposophy, which treats of the power of man, and the motions by which life is produced; psychology, which treats of the intellectual soul; pneumatology, or the science of spirits or angels, &c. Metaphysical theology, called by Leibnitz and others theodicy, treats of the existence of God, his essence and attributes. These divisions of the science of metaphysics, which prevailed in the ancient schools, are now not much regarded. The natural division of things that exist is into body and mind, things material and immaterial. The former belong to physics, and the latter to the science of metaphysics. | MET-A-PHYS-ICS, n. [s as z. Gr. μετα, after, and φυσικη, physics. It is said that this name was given to the science by Aristotle or his followers, who considered the science of natural bodies, physics, as the first in the order of studies, and the science of mind or intelligence to be the second.]The science of the principles and causes of all things existing; hence, the science of mind or intelligence. This science comprehends ontology, or the science which treats of the nature, essence, and qualities, or attributes of being; cosmology, the science of the world, which treats of the nature and laws of matter and of motion; anthroposophy, which treats of the powers of man, and the motions by which life is produced; psychology, which treats of the
intellectual soul; pneumatology, or the science of spirits or angels, &c. Metaphysical theology, called by Leibnitz and others theodicy, treats of the existence of God, his essence and attributes. These divisions of the science of metaphysics, which prevailed in the ancient schools, are now not much regarded. The natural division of things that exist is into body and mind, things material and immaterial. The former belong to physics, and the latter to the science of metaphysics. Encyc. | Met`a*phys"ics
- The science of real as distinguished from
phenomenal being; ontology; also, the science of being, with
reference to its abstract and universal conditions, as distinguished
from the science of determined or concrete being; the science of the
conceptions and relations which are necessarily implied as true of
every kind of being; philosophy in general; first principles, or the
science of first principles.
- Hence: The scientific knowledge of mental
phenomena; mental philosophy; psychology.
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1828 Webster | 1844 Webster | 1913 Webster |
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Metaphysics METAPHYS'ICS, noun s as z. [Gr. after, and physics. It is said that this name was given to the science by Aristotle or his followers, who considered the science of natural bodies, physics, as the first in the order of studies, and the science of mind or intelligence to be the second.] The science of the principles and causes of all things existing; hence, the science of mind or intelligence. This science comprehends ontology, or the science which treats of the nature, essence, and qualities or attributes of being; cosmology, the science of the world, which treats of the nature and laws of matter and of motion; anthroposophy, which treats of the power of man, and the motions by which life is produced; psychology, which treats of the intellectual soul; pneumatology, or the science of spirits or angels, etc. Metaphysical theology, called by Leibnitz and others theodicy, treats of the existence of God, his essence and attributes. These divisions of the science of metaphysics which prevailed in the ancient schools, are now not much regarded. The natural division of things that exist is into body and mind, things material and immaterial. The former belong to physics, and the latter to the science of metaphysics
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* As a note, I have purchased each of these products. In fact, as we have been developing the Project:: 1828 Reprint, I have purchased several of the bulky hard-cover dictionaries. My opinion is that the 2000-page hard-cover edition is the only good viable solution at this time. The compact edition was a bit disappointing and the CD-ROM as well. |
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